An
Open Letter To Texas Baptists
By Officers of the BGCT
Editor's note: The following is a letter
sent to pastors and lay leaders in Texas Baptist churches. TBC
discovered that some fundamentalist pastors did not share this
material with their church leaders. If you have questions about
the beliefs of the leaders of the Baptist General Convention of
Texas then let them speak for themselves in this letter.
Dear Brothers and Sisters in Christ,
These are exciting days for Texas Baptists.
Our state's population is projected to reach 23 million within
the next ten years, and Texas continues to grow increasingly multi-ethnic,
urban and unchurched. Charles Wade, executive director of the
Baptist General Convention of Texas, has set before us a compelling
vision.
He has called on Texas Baptist churches to
be the presence of Jesus in their communities. He has encouraged
us to reach out in love with the Gospel to the disenfranchised
and dispossessed. He has called on us to care about those like
Zacchaeus - materially prosperous people who are "up a tree" and
"out on a limb" searching for spiritual meaning and for someone
to care about them. He has challenged us to work together to "put
our arms around Texas and hug this state up close to God."
The vision can become reality, but obstacles
must be overcome. Unfortunately, one of the great hindrances to
our cooperative work as Texas Baptists is misinformation. Some
individuals and organizations have attacked the Baptist General
Convention of Texas and its leaders with untrue allegations. While
we cannot judge their motivation for spreading these false accusations,
we feel compelled to answer them with truth.
You may have received printed materials linking
the Baptist General Convention of Texas to all sorts of positions
contrary to the convictions of many Texas Baptists. These materials
are filled with half-truths, innuendo, guilt by association and
blatant misinformation. Bearing false witness against brothers
and sisters in Christ is a serious transgression. Our purpose
in writing you is to set the record straight about the BGCT.
The Elected
And Employed Leaders Of The BGCT Believe The Bible Is Inspired,
True And Trustworthy.
In 1980 and again in 1999, the Baptist General
Convention of Texas passed motions affirming The Baptist Faith
and Message, as adopted in 1963 by the Southern Baptist Convention,
as a guideline for doctrinal beliefs.
Regarding the Bible, The Baptist Faith and
Message states: "The Holy Bible was written by men divinely inspired
and is the record of God's revelation of Himself to man. It is
a perfect treasure of divine instruction. It has God for its author,
salvation for its end, and truth without any mixture of error
for its matter."
Every Christian has the sacred privilege of
interpreting the Bible. The same Holy Spirit who inspired the
writing of Scripture also aids believers in interpreting it. Our
statement of faith says, "The criterion by which the Bible is
to be interpreted is Jesus Christ."
That means Jesus Christ, the Living Word of
God, is the guide for interpreting the Written Word of God. The
introduction to this confession of faith also makes it clear that
"the sole authority for faith and practice among Baptists is Jesus
Christ whose will is revealed in the Holy Scriptures."
In the statement of values for TEXAS 2000 as
adopted by the BGCT in 1994, the first value listed is "Biblical
authority." Every priority of TEXAS 2000 has a clear Biblical
basis that is listed by Scripture reference. The work of the BGCT
is firmly rooted in the Bible. Our task is "Putting God's Word
to Work."
The BGCT
Is Committed To The Bible As Our Only Creed.
Texas Baptists refuse to treat any man-made
statement of faith as authoritative over the conscience of believers
or as a substitute for divinely inspired Scripture. The Baptist
Faith and Message, as affirmed by the BGCT, states, "Baptists
emphasize the soul's competency before God, freedom in religion,
and the priesthood of the believer."
Baptists historically have believed that we
are accountable to God and to Holy Scripture, not to any confession
of faith. Texas Baptists recognize that doctrine is important,
truth is to be honored and Scripture is to be obeyed. To guard
against error, we point to the whole Bible - not any incomplete
statement of faith - as the "Confessions are only guides in interpretation,
having no authority over conscience." The preamble to The Baptist
Faith and Message also states, "A living faith must experience
a growing understanding of truth and must be continually interpreted
and related to the needs of each new generation.
Throughout their history Baptist bodies, both
large and small, have issued statements of faith which comprise
a consensus of their beliefs. Such statements have never been
regarded as complete, infallible statements of faith, nor as official
creeds having mandatory authority."
Baptists resist creedal faith because man-made
creeds always are used eventually to coerce conscience. Texas
Baptists have no creed but the Bible.
The BGCT
Affirms Reverence For Human Life And Opposes Abortion.
Six times since 1980, the BGCT in annual session
has adopted resolutions opposing abortion, while consistently
allowing for exceptions to save the life of the mother or in cases
of rape or incest. In 1997, the convention also passed a motion
specifically condemning the partial birth abortion procedure.
Abortion on demand is forbidden by the policies
of all BGCT-affiliated hospitals. While the Texas Baptist Christian
Life Commission statement, "Abortion and the Christian Life,"
is not an official policy statement adopted by the BGCT, it also
clearly opposes abortion as birth control.
Critics have attacked the BGCT because some
organizations and individuals with whom Baptists have worked have
cooperated in programs or worked in coalitions with groups that
do not share our conviction regarding reverence for the life of
the unborn.
Texas Baptists traditionally have recognized
the wisdom of working for the common good in limited partnerships
alongside those with whom we may disagree on some issues. A shared
commitment on one issue does not mean agreement on all issues.
The BGCT position against abortion is clear.
In both policy and practice, the BGCT affirms reverence for human
life and opposes abortion.
The BGCT
Has Spoken Clearly And Acted Decisively In Opposing The
Practice Of Homosexuality.
As far back as 1982, the BGCT in annual session
voted its conviction that "the homosexual lifestyle is not normal
or acceptable in God's sight and is indeed called sin."
As recently as 1996, the convention adopted
a report from its Messenger Seating Study Committee that stated:
"The Bible teaches that the ideal for sexual behavior is the marital
union between husband and wife and that all other sexual relations
- whether premarital, extramarital, or homosexual - are contrary
to God's purposes and thus sinful. Homosexual practice is therefore
in conflict with the Bible."
Then in January 1998, the BGCT Administrative
Committee learned that a church knowingly ordained a practicing
homosexual as a deacon, and the church indicated on its web site
it was affiliated with the BGCT.
At its meeting the next month, the BGCT Executive
Board approved a recommendation from the Administrative Committee
that the BGCT decline any financial contributions from that church.
It also asked the church to remove the convention's name from
its web site and other materials.
Since the church made no attempt to send messengers
to the state convention, that was the strongest action the BGCT
could take, in keeping with Baptist polity. The Baptist General
Convention of Texas affirms ministry in Jesus' name to all people
- including homosexuals,
believing that forgiveness, restoration and transformation are
available to all who repent.
As the 1998 Administrative Committee recommendation
stated, "We commend those churches who seek to minister to those
who engage in homosexual behavior. We cannot, however, approve
of churches endorsing homosexual practice as biblically legitimate."
The BGCT
Supports Religious Liberty.
True to our heritage, Texas Baptists believe
in the separation of church and state. As George W. Truett, Texas
Baptist statesman and longtime pastor of First Baptist Church
in Dallas, said from the steps of the United States Capitol in
1920, "Christ's religion needs no prop of any kind from any worldly
source, and to the degree that it is thus supported is a millstone
hanged about its neck."
Because we support a free church in a free
state, Texas Baptists have supported the Baptist Joint Committee
on Public Affairs. The Baptist Joint Committee consistently has
opposed those who have urged government-sponsored school prayer,
tuition vouchers for parochial schools and state funding for Christian
ministries.
The Baptist Joint Committee has been equally
staunch in guarding the free exercise of religion, leading the
way in securing passage of the Equal Access of 1984 and building
a coalition of 68 religious and civil liberty organizations from
the far right to the far left which passed the Religious Freedom
Restoration Act.
The political necessity of coalition-building
has made the Baptist Joint Committee vulnerable to attack by its
critics. Out of a shared concern for separation of church and
state, the Baptist Joint Committee has worked on projects in cooperation
with a wide variety of groups, from the conservative National
Association of Evangelicals to the liberal People for the American
Way.
Obviously, Christians must use good judgment
and exercise wisdom in deciding which coalitions to join and which
partners to work alongside. Without doubt, the Baptist Joint Committee
has worked with some groups that support positions contrary to
the convictions of most Texas Baptists.
However, as noted previously, Texas Baptists
historically have put aside differences with others to work with
them on matters of the greater public good. Texas Baptists have
worked with Muslims and Mormons to fight legalized gambling, and
no reasonable person could imply BGCT endorsement of their theology.
Last year, Texas Baptists were part of a statewide
coalition composed of nearly every faith group in Texas, representatives
from the Religious Right and from civil liberties groups. Together,
they supported vital religious freedom legislation that was passed
by Texas lawmakers.
Obviously, there were many issues on which
they would disagree, but the coalition worked together out of
a shared commitment to religious liberty.
By the same token, the Baptist Joint Committee's
willingness to work with a wide variety of groups on church-state
issues does not imply a blanket endorsement of those groups on
all issues.
The Baptist General Convention of Texas supports
the Baptist Joint Committee because Texas Baptists believe in
religious liberty and value the contribution that the Baptist
Joint Committee has made to the protection of that liberty.
The BGCT
Believes In The Autonomy Of The Local Church.
The BGCT does not ordain anyone, nor does the
BGCT instruct churches as to qualifications for ordination as
a deacon or minister of the Gospel. Texas Baptists traditionally
have viewed ordination as strictly a local church issue.
Unless a church affiliated with the BGCT knowingly
and willfully ordains someone living in open sin and publicly
voices approval for that person's lifestyle, the convention takes
no action of any kind.
The convention has never presumed to tell a
church that it could not ordain a woman as a deacon or minister.
The BGCT does not dictate to a church whom that church should
or should not call to serve as a pastor or staff member. The BGCT
honors local church autonomy.
The BGCT
Believes In The Family As A Divinely Appointed Institution.
Because of this commitment, the BGCT and its
Christian Life Commission have trained hundreds of consultants
and volunteers to work in local churches to help congregations
develop ministries to families.
Some have criticized the BGCT for not affirming
the language of the 1998 Southern Baptist Convention "family"
amendment to the Baptist Faith and Message.
Not all Texas Baptists interpret the fifth
chapter of the Epistle to the Ephesians the same way.
Some view "mutual submission" as the governing
principle for family relations, and they base their positions
on the Scripture. Others hold contrary positions, and they also
cite the Bible as their source. Lack of agreement on the interpretation
of one biblical passage does not diminish the Texas Baptist commitment
to the institution of the family.
The BGCT
Will Continue To Work With Other Baptists Who Share Our
Vision.
The BGCT has been accused of distancing itself
from the Southern Baptist Convention. Texas Baptists affirm the
principles that historically have identified Southern Baptists:
commitment to the inspiration and authority of the Bible, soul
competency, religious liberty and a cooperative approach to fulfilling
the Great Commission and Great Commandment of the Lord Jesus Christ.
Texas Baptists rejected the legalistic approach
of Independent Fundamentalism more than 75 years ago, choosing
instead to embrace those time-honored distinctive Baptist principles.
The BGCT has not moved from that position.
Texas Baptists will continue to work with those
who share a commitment to the historic Baptist vision, but the
BGCT will not act in violation of Baptist distinctives. We are
heartbroken by strained relationships with brothers and sisters
in Christ.
If attacks on the BGCT continue and churches
are confused by false reports, what have we gained? We will have
two separate but weakened conventions. We will have young leaders
who choose to carry out their ministries outside of Baptist life
because they want no part of the infighting.
We will offer a poor witness to a lost and
dying state, and the cause of Christ will suffer. The BGCT is
not perfect now, and it never has been. At the same time, we believe
it has been and continues to be used by God to accomplish his
work in Texas.
Because this work is so important and so obviously
has been blessed by God, we cannot and will not allow false and
misleading statements to go unchallenged.
We want every Texas Baptist to know what it
means to be a Baptist and to unite around Christ, the Great Commission
and our historic Baptist principles. Please join us in setting
aside distractions and focusing on the task of sharing the message
of God's love with the people of Texas.
September 2000
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