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Associations:  Next Stop in Texas
SBC agenda will become local agenda
by Charles C. McLaughlin,
Associate Coordinator


When I was growing up I remember the song, "Will the Circle be Unbroken?" For Southern Baptists the circle broke years ago and now we are seeing the circle being drawn in tighter and tighter each year.

Where is that little saying about "they drew a circle that left me out, but God drew a circle that brought me in." Well, after being in Orlando it is easy to see who is drawing the circle that wants to leave others out.

Exclusion Becoming Common

The continued doctrine of exclusion practiced by the Southern Baptist leadership at the convention in Orlando will continue to have a negative impact in the years ahead. SBC leaders have successfully changed the basis upon which Baptists have worked together. Cooperation is now to be based on alleged doctrinal purity instead of a shared vision of missions and evangelism.

T.C. Pinckney, leader of a fundamentalist state group in Virginia, said denominational leaders should not negotiate with others who do not share their theology. "Scripture, not cooperation is primary. Let every Southern Baptist accept God's word, and cooperation will follow as day follows night."

By "accepting God's word" Pinckney means the fundamentalist interpretation of the Bible, which according to fundamentalists appears to be just as inerrant as the Bible itself. In practice it sounds like they want Baptists to have God the Father, God the Son, God the Holy Spirit and God the Bible with only those lacking humility able to infallibly divide the Word of Truth.

Cooperation based on strict adherence to specific interpretations is not a new stance for SBC leaders. Keith Parks, after resigning from being the president of the SBC Foreign Mission Board in 1992, noted this change, "When we changed from a missions denomination to a doctrinal denomination, then the missions program and other things dramatically changed."

Like a ripple effect, this legalistic change continues to tear the fabric of what once made the SBC great.

Defining Moment

The changes in the Baptist Faith and Message created a defining moment between the SBC and mainstream Baptists throughout the United States. The rhetoric of the SBC leadership is that anyone who does not believe exactly as they dictate, does not believe the Holy Bible.

Anthony Sisemore, pastor of First Baptist Church, Floydada, Texas, is a good example. In a June 21 article by the Baptist Press, the official news agency of the SBC, Sisemore is made out to be the poster child of the moderate movement for presenting an amendment to the proposed BF&M. Now Sisemore's belief in the Bible is being questioned and scrutinized. So it will be for any who follow their God given convictions and dare to defy the self-proclaimed SBC Holy Men.

Where will the 2000 BF&M surface next? Of course the SBC seminaries and mission agencies will implement these expressions of belief as conditions of employment or cooperation.

The state conventions will feel the pressure from the SBC leaders to follow suit. There are other groups that had better prepare for the ripple effect of what happened in Orlando.

Coercion of Associations

In Texas and some other states the next level of conflict over doctrine as the basis for cooperation will be in the associations.

According to a Baptist Press article, "Directors of missions face pressure to choose sides in the SBC controversy," there are approximately 1,100 Southern Baptist associations. The fundamentalists will make it appear as a choice between SBC and the Cooperative Baptist Fellowship, but associational leaders should not be fooled into believing this choice is the real issue. The issue is conforming to whatever the SBC dictates as necessary.

The same methods of coercion will be used on associational leadership to draw the circle tighter leaving more Baptists outside the lines.

Associational leaders that are fundamentalists will immediately push their agenda to get churches in line with the 2000 BF&M as the standard for cooperation. Pastors and church leaders in such associations need to be prepared, because the train of the far right that blew through Orlando is headed your way and I hope you hear the whistle blowing. If you believe in historic Baptist principles, be prepared to protect your association.

I have the most empathy for associational leaders that are neutral or conservative/moderate. Like the vast majority of moderates, neutral associational leaders want to work with any Baptists that have a desire for missions and evangelism.

Outgoing president Ed Copeland of the Metro-Columbus Baptist Association in Ohio said, "I had many Director of Missions, particularly the young ones, say they are being torn apart by pastors and laypeople in their associations who want them to take sides. They [DOMs] simply want to do ministry and not get involved in politics."

I know many associational leaders want to focus on ministry needs rather than fight a battle about doctrinal purity. They do not have this option.

Al Mohler said, "There are two different visions of Baptist life and the Baptist faith." If fundamentalists cannot have the BGCT then they will seek to implement their vision at the associational level. They will force every association in Texas to choose if they are going to be loyal to the BGCT.

It should be remembered, however, who started this battle. If it were not for the fundamentalists taking over the SBC and changing the nature and character of what it means to be Baptists, then Texas Baptists Committed and other mainstream organizations would not be in existence. I encourage our readers to be involved in your association and pray for your associational leaders because fundamentalists will bring pressure to conform to the SBC and not cooperate with anyone else.

July 2000