An
Unhealthy Faith System
by
Charles C. McLaughlin,
Associate Coordinator
In
Stephen Arterbum and Jack Felton's book, Toxic Faith, one
chapter identifies 10 characteristics of a toxic faith system.
While the book deals with "religious addiction," it
serves as a description for an unhealthy faith system. After reading
those characteristics, it became apparent that the leaders of
the Southern Baptist Convention are presently exhibiting at least
eight of these 10 characteristics in terms of their leadership
style.
This
does not mean that every church member led by a fundamentalist-type
pastor is an unhealthy one. In almost every church there are persons
of deep faith, caring hearts, sacrificial lifestyles, and fine
representatives for what it means to be a Christian. Nor, does
it mean following the SBC leaders makes one an unhealthy Christian.
However,
examine the following characteristics and determine whether those
leading the SBC are contributing to the creation and continuation
of an unhealthy faith system.
(Due
to space limitations only a few examples will be given. Excerpts
from Toxic Faith will be in italics.)
Authoritarianism
1.
The leader is dictatorial and authoritarian. Problems
arise when the leader takes the leadership role as license
to dictate whatever he or she feels is right or wrong.
There is no room to compromise since the dictatorial
leader believes that everyone should submit to his or
her rule without question.
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T.
C. Pinckney, leader of the new fundamentalist State Convention
in Virginia, said denominational leaders should not negotiate
with others who don't share their theology. "The Southern
Baptist tent should be just as broad as God's word-no broader,
no narrower," Pinckney said. "Scripture, not cooperation,
is primary. Let every Southern Baptist accept God's word, and
cooperation will follow as day follows night."
The
leader will set up a toxic faith system that allows for
free rein and no accountability. There may be a board
of directors, elders, or deacons, but when the authoritarian
ruler picks them, he or she picks people who are easily
manipulated and easily fooled. What appears to be a board
of accountability is a rubber-stamp group that merely
gives credibility to the leaders' moves. |
The
strategy of the SBC takeover was to appoint only those who agreed
with the leadership as institutional trustees and board or committee
members. Paige Patterson said, "We want an open, pro-life
position in all of our institutions and agencies, dealing with
both abortion and euthanasia. Employees who would be required
to agree with the Baptist-elected leadership would include; professors
at the six Baptist seminaries, members of the Christian Life Commission
which addresses social and moral concerns, writers of literature
published by the Sunday School Board, and employees of denominational
hospitals and other agencies." (The Baptist Messenger,
1986)
In
a meeting with Directors of Missions in Texas, Patterson was asked
about his appointments as president of the SBC. According to the
September article, he and other recent SBC presidents "have
tried to be as fair as we could," he said, "but were
limited by a commitment that the only people to be placed on SBC
boards and agencies should be people who affirm every syllable
of the Bible to be true."
An
"Us vs. Them" Mentality
2.
Religious addicts are at war with the world to protect
their terrain. Religious addicts line people up in two
camps. There is no middle ground. A person is either
part of the toxic faith system or against it. Railing
against the evils of the world they make personal attacks
on the sinners and glorify the existence of the saints.
Anyone not adhering to the rules is an enemy of the
society and everyone in it.
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Patterson
stated, "To my way of thinking, there's no room in Baptist
life for all viewpoints." (Charlotte Observer, 1998)
In addition to calling Texas a weak state for not following the
direction of the SBC, Patterson stated, "I am grateful that
the BGCT leadership has made crystal clear for the sake of the
Texas Baptist churches where they stand on family and church issues.
Now it is up to the churches to decide with whom they agree --
with a liberal, culturally acceptable view of family and church,
or with a Christ-honoring, Bible-believing perspective."
Or
consider the leadership and words conveyed by Paul Pressler, "We
are going to destroy the BGCT!"
Special
Claims
3.
The members of the toxic faith system make claims about
their character, abilities, or knowledge that make them
"special" in some way. Challenging the authority
or correctness of the leader is equated with challenging
the very Word of God. Who would want to be pitted against
the Word of God?
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Chuck
Kelly, President, New Orleans Baptist Theological Seminary, claimed
special ability over his predecessor, Landrum Leavell. According
to the Times-Picayune of New Orleans in an October 29 article,
"It is true," Kelly said. "Seminary presidents
are consistently conducting careful doctrinal screening of faculty,
as their predecessors always claimed to do." But the truth
of the matter is, they were NOT. And while his own predecessor,
the Rev. Leavell, was a conservative committed to hiring conservatives,
Kelley said he is better equipped than Leavell to smoke out closet
moderates hiding behind academic language. "I'm probably
more thorough in my investigation of faculty candidates than he
was," Kelly said.
SBC
leaders made special claims over the abilities of Herschel Hobbs.
According to the BGCT Seminary Study Committee report, two of
the four seminary presidents said, "There was not a professional
theologian among the 1963 BF&M committee. The closest thing
they had to a professional theologian was Herschel Hobbs, and
he was duped." They maintain unnamed neo-orthodox theologians
suggested the language of the 1963 BF&M to the writers.
To
challenge some SBC leaders appears like a challenge to the very
Word of God. Richard Land, President of the SBC Ethics & Religious
Liberty Commission said, "Let is be clearly understood that
Dr. Glazener and those who support him in the intent of the BGCT's
motion have a disagreement with the Apostle Paul, not merely with
the Southern Baptist Convention. As for me and my house, we are
going to stick with the Apostle Paul."
R.
Albert Mohler, Jr., President of the Southern Seminary said, "The
motion adopted by the BGCT is an intentional rejection of a clear
teaching of the Bible." He added, "Their problem is
not with the SBC; it's with the Apostle Paul."
When
asked about the prohibition on women pastors, Land responded,
"We don't really have a choice. I'm not in the habit of asking
God why he does things. I just say, 'Yes, sir.'"
Kelley
stated, "The BF&M document simply states what the Bible
teaches." He added, "Those who do not accept the revision
are basing their belief on experience and not on the Bible."
In
other words, the Bible and the new 2000 BF&M, which these
men helped to shape, are synonymous.
Punitive
Nature
4.
The minister addicted to power punishes and purges the
system of anybody who would upset the status quo. From
the outside, the whole ministry appears negative and
punitive, out of balance, and distorted from the love,
acceptance, and forgiveness freely given by God and
His Son.
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The
first president of Midwestern Seminary to be selected by a fundamentalist/conservative
board of trustees was later dismissed for "misappropriation
of anger." It is reported that "expression of anger
had irreparably damaged his ability" to lead the seminary.
When
the Southwestern Seminary Board of Trustees were preparing to
fire Russell Dilday, trustee Chair Ralph Pulley said, "We
don't need a reason. We can do it. We have the votes, and we will
[fire Dilday]."
A
purging of the present system is an obvious one when considering
the significant faculty turnover in SBC seminaries. The purging
continues. Since 1995, Southwestern Seminary has enlisted 37.5%
new faculty, Southern Seminary exceeds Southwestern with over
66.6% of new faculty since 1993. Forty-two full-time Southern
Seminary faculty members resigned, retired, or were fired between
1992 and 1996. Another significant purge of faculty occurred at
Southeastern with 88% of the theology faculty being new hires
since 1992.
A
long list of persons can be provided that have been forced to
retire, resign, or have been fired since the SBC purging began.
Closed
Communication
5.
Communication is from the top down or from the inside
out. Information is valid only if it comes from the
top of the organization and is passed down to the bottom
or from within the organization and shared with the
outside. With an attitude of spiritual superiority,
religious addicts reinforce that they are always in
greater touch with God's truth, more sensitive to God's
will, and more worthy of being listened to than anyone
else.
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A
much-cited criticism of SBC management is the practice of top-down
control or coercion. For example, in July a Baptist Press article
reported Morris Chapman, president of the SBC Executive Committee,
and Wyndell O. Jones, president of the Association of State Baptist
Executive Directors initiated a meeting of State Executive Directors
to form a Task Force on Cooperation. Results were, Chapman was
named the Chairman of the Task Force. (Who would, therefore, represent
the State Executive Directors?) Jones would, and three others
that he and Chapman would appoint.
Labeling
6.
The technique of labeling is used to discount a person
who opposes the beliefs of the religious addict. Labeling
attempts to dehumanize persons so that dismissing them
or their opinion is much easier. Labels must be used
to polarize the opponents and energize the followers
to fight against those opponents. Once the label is
in place, it becomes more difficult to see that person
as a human with real needs and the potential for good
judgment.
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Most
are aware of the consistent use of the word "liberal"
to describe those who disagree with SBC leaders, such as the 1995
mailed brochure, Leadership Links of Southern Baptists in Liberal
Organizations. Blanket accusations are common. "States
like Texas, Virginia, North Carolina, Kentucky, and Mississippi
have strong liberal infiltration." (Plumbline, published
by Southern Baptists of Texas)
Other
terms used to describe those who disagree are as demeaning as
"skunks, infidels, half-infidels, gallstones, parasites,
barnacles and rats." CBF and BGCT are constantly under attack
as supporters of homosexuality and abortion. Both organizations
have made strong statements to the contrary of the erroneous accusations.
James
Merritt warned of "spiritual crocodiles that line the banks
of the river of Christianity" and "stealth liberals
who fly in under spiritual radar." (From Merritt's convention
sermon to the SBC in 1998)
No
Objective Accountability
7.
Religious addicts lack objective accountability.
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Accountability
is questionable when seminary trustees approve a request from
the wife of the seminary president for extravagant refurbishing
of her residence.
According
to the May 13, Biblical Recorder article, Dorothy Patterson,
wife of the president and an assistant professor of Womens Studies,
described a need for a $230,000 expansion of Magnolia Hill, the
residence of the Pattersons. "We want to be the center of
hospitality (on campus)," Dorothy Patterson told Trustees.
She wants to add a utility room, a library, a living area, and
a bedroom where her grandchildren or other guests can sleep. Trustees
approved the expenditure and indicated it could be funded through
private donations.
Paige
Patterson wrote the BGCT Seminary Study Committee Chairman. "I
can appreciate the difficulty of taking 15 committee members to
a seminary."
However,
he added, "By the same token, we did not appoint the committee
nor ask for it, and we are not directly accountable to State Convention
committees anyway."
Legalism
8.
Rules are distortions of God's intent and leave Him
out of the relationship. In God's place, rules are implemented.
They believe their rules are accurate interpretations
of God's standards. It becomes a faith system based
on don'ts rather than a faith centered on God.
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It
is well known that the revisions of the 1963 BF&M are used
as a litmus test for service in the SBC and its institutions.
William O. Crews, president of Golden Gate Seminary, writing on
behalf of the seminary President's Council said, "All six
of the seminaries stand together in affirming that we will indeed
make the 2000 Baptist Faith and Message Statement an issue of
non-negotiable accountability for all who teach in our institutions."
In
summary, a Baptist Press article carried the words of R.
Albert Mohler, Jr.: "This statement [2000 BF&M] is a
regulative document for use by the agencies and institutions and
seminaries of the denomination."
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